Rend Your Heart, by Jan Richardson
“‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’”
- Matt 25:44,45, MSG
Day 21: Homelessness + Dignity
Last Friday, we focused on the connection between food insecurity and dignity. Today, we want to emphasize the connection between homelessness and dignity. And even in our language we shift to housing insecurity, as most who experience homelessness live on the edge of stability receiving subsidized housing support or renting that provides very little security. It is too easy for most of us to “other” those who struggle with chronic homelessness. As soon as we do that, we are putting a wall between “us” and “them.” In truth, we are objectifying them – which means to treat someone as an object, rather than as a human being.
Martin Buber, a respected Jewish theologian and philosopher, described God's invitation to engage others in an "I-Thou" relationship as opposed to "I-It," beholding each person with respect and wonder. When we treat someone like an object, or engage in "I-It" relationships with other men and women, we can mentally dismiss them or hide them away when we don’t want to think about them anymore. Heaven forbid we think of God-imaged individuals as an object to hide away.
Additionally, many live precariously in our midst when it comes to housing stability. Not Alone ministries, which we highlighted two weeks ago, companions single mothers, most of whom would be considered in the demographic of middle class; however, many hover right above the poverty line, and slip below it quickly. Not one of the single mothers supported by Not Alone has "moved up" when changing homes. So far, it has always been a "move down" and often into rental homes in unsafe contexts or the homes themselves are unsafe. It does not take much to then "move down" from there. Some of our parishioner friends who were formerly homeless can speak to the grueling work to stay ahead of rent payments, and one small emergency can land them back in a shelter or in temporary housing. Our parishioners who are homeless bear witness to daily trying to catch their breath, wondering whether today will be a day of grace or a day of despair.
As we’ve acknowledged this week, homelessness is complex. On Monday, we discussed the “catastrophic loss of family” as the root cause of most homelessness. But that loss often happens gradually, and the path to becoming an unhoused person is usually winding and indirect – a slow descent into a place that someone never intended to end up. And both scripture and church history speak to the often more powerful force that is spiritual family over and above biological family. How can we be a more robust family to each other in the fabric of common humanity and catching those who are fragile?
The graphic above of “the housing continuum,” created by the Canadian government, is thought-provoking because it illustrates the wide spectrum that exists between homelessness, housing insecurity, and purchasing a home at market value. For most people, home ownership remains a major goal of adulthood, but is increasingly out of reach even for those who have grown up with resources. Without the boost of those resources, it becomes a complete impossibility. This graphic makes clear that there are very many steps between homelessness and market value home ownership.
The good news is that each of these types of housing represents an opportunity for intervention and a reversal of circumstances – helping someone move to the right, instead of to the left, on the continuum. We also believe that the power of Christ's love to fill a home, regardless of where it lands on this spectrum, can transform the quality of life under each roof. Even temporary or emergency shelters can be a place of light and life and hope because Jesus followers come near. So we make every effort to be the gospel, share the gospel, and live the gospel in both word and deed. Christ, the light of the world, desires to enter every dwelling – including our own – in fresh ways, and in the lives of those who live vulnerably fragile, longing for comfort and home.
The video above is from Community First! Village, which is a master planned neighborhood that provides affordable, permanent housing and a supportive community—forged family—for men and women coming out of homelessness. It was the first of its kind in the world, and now serves a model for other cities and ministries in North America who desire not merely to help people find housing, but a home. It is a hopeful, Christ-honoring endeavor which has been enormously successful.